Oct 15 2010

Transformative Listening

Listening is not as easy as you think. It requires more of you than you might realize. Consider those times in class, at work, or evenings with your family when you are told a story. Do you daze off, thinking about what you want for dinner? Do you focus less on the content of the conversation and more on the mole on his cheek? Do you act like a Bobble-head figurine, nodding without hearing the words of your friend? Even I, a self-proclaimed “good listener,” have the tendency to do such things. So when Dr. Bounds mentioned we would be learning how to listen in class, I knew it meant a change of character.

Grouped together according to our site placements, Tuesday afternoon’s Church and Community Ministries course was in desperate need of a change of character. I say this not as an affront against the class; rather, I say this knowing that our course, our site placements, and our Contextual Education experiences demand it.

Located at the Gateway Center for the homeless and Metro State Prison for Women, twenty-two of us moonlight as chaplain interns every week. Entering spaces charged with stories of poverty, violence, and social exclusion, we are asked to put our lives on hold and listen to our fellow brothers and sisters. Listening in this environment requires us to be authentic, acknowledging our biases, trigger points, and the social power we wield as educated seminarians. If we don’t do this – if we place authenticity on the backburner – we risk failing to establish genuine relationships, the sort that have the potential for actual transformation.

For this reason, along with many others, Dr. Bounds knew that lessons on listening would change our approach to Contextual Education. And, I might argue, our entire approach to seminary. Her emphasis to become engaged listeners was much more than just a practice in mental cognition. It was a call to empathetically enter into someone else’s life. This meant actively listening to a female inmate or client who had recently lost a loved one, been victimized by another, or just needed an open ear. It meant holding back our comments, opinions, and advice until a relationship had been established. And it meant recognizing that our role was to befriend and serve, not control.

When class ended, I remember feeling stronger. I recall thinking how important it is to be present in all of my relationships, to interact with intention, and to give each individual the empathetic ear they deserve.

Whether we are at Metro, at Gateway, or in the middle of Old Testament, our relationships can be transformed by the way we listen. By evaluating our intentions and tendencies we are less likely to monopolize conversations, forget important details, or give disingenuous advice. We also free the individual to explore her heart in a non-restrictive way, which may then lead her to open up and let someone in. This letting in not only transforms the individual but leads to the deeply authentic and rich relationships our world needs today.

So take the time to listen. Evaluate your tendencies. Be engaged. And empathetically enter into the life of another with heartfelt compassion.

- Jacqueline Jeffcoat

Jacqueline is a 1st year MDiv student from Fort Worth, Texas and a Student Ambassador.


Sep 24 2010

Spiritual Gifts: Knitting for Our Neighbors

I firmly believe that utilizing our spiritual gifts in an effort to give back to our community is of utmost importance.  My favorite aspect of Candler’s coursework is Contextual Education (ConEd).  Through ConEd I, every Candler student is given an opportunity to explore his or her spiritual gifts during their weekly hours on site in a church, hospital, foster home, or outreach community setting.  One of Candler’s professors took it a step further with her spiritual gifts and began a knitting group called Project Warmth: Crafting a Better World.

Dr. Karen Scheib, Director of the Women, Theology and Ministries Program, recognized knitting and crocheting Balls of Yarnas some of her spiritual gifts, and she chose to use these gifts in an effort to further help those in our ConEd I communities.  To that goal, she created Project Warmth and invited everyone to be involved. She began by purchasing loads of yarn and multiple sets of knitting needles.  Dr. Scheib was excited to share her gift and teach all of us how to knit so that we could give back to the communities in which we had become so entrenched and attached.

Quilt SquaresLast year, Dr. Scheib was the faculty advisor for my ConEd I group which served at the United Methodist Children’s Home.  For this particular ConEd site, we planned to make a patchwork lap blanket to give to them.  Each of the students in my group helped knit different colored squares that Dr. Scheib finalized by crocheting together into a blanket.  She had many ideas for other sites such as hats and scarves for homeless adults and baby blankets and mittens for underprivileged children.

God makes each individual uniquely different and blesses us with a variety of spiritual gifts; I can safely say that knitting is not mine.  What was supposed to be my square wound up looking like some unnamed shape!  While I certainly believe that more practice would have helped, I was never able to relax for fear of messing something up!  I have no doubt that through the years of ministry that I have ahead of me there will be many more “false starts.”  But I believe that I will be guided to my appropriate niche each and every time if I remain patient and steadfast in my relationship with the Lord.

For many of my classmates, however, knitting actually became a spiritual discipline and served as a form of self-care – a skill which is really stressed at Candler.  Despite all of the reading, papers, and extracurricular activities, all of us must find the time to take care of ourselves.  Taking time out of our day for knitting gave us time for reflection and meditation amidst our chaotic schedules.  Dr. Scheib explained that we were doing something for ourselves by knitting, but also doing something for others by giving to charity.  The dual purpose of this project helped and continues to help all of those involved.  I believe that all of us have gifts that can be shared with the community at large, and I admire Dr. Scheib for sharing hers with not only the Candler community but also with those in need throughout the greater-Atlanta area.

- Mia Northington

Mia is a 2nd Year MDiv student from Tennessee and a Student Ambassador.


Mar 15 2008

Concentrate on Concentrations

Though classes are not in session this week because it is spring break at Candler School of Theology, surprisingly, I’ve been thinking a lot about academics. While I thoroughly enjoyed—even loved—my classes, faculty interactions, assignments and studies during my time at Candler from 2004-2007, I think I would have really excelled and delighted in the new Master of Divinity curriculum that Candler launched this school year. If only my discernment and decision to attend seminary had happened a few years later! As I mentioned before, I have very few complaints about my own experience as a Candler student, but the interactive nature of the curriculum through Contextual Education, introductory Arts of Ministry classes, advising groups, reflection colloquies, and a plethora of Concentrations to choose from certainly sounds appealing to me, one who already is and has a “Master of Divinity.”

There is a strong interdisiplinary foundation to the degree program, which offers a core curriculum that is nurtured and grounded in Christian texts, traditions, theology and practices. All the elements of the curriculum foster courageous leadership and compassionate inquiry in the practices of ministry and theological reflection. If that doesn’t sound cool enough, this new curriculum allows each student to choose a Concentration that I like to think of and compare to a minor. Just like the Minor Prophets from Hebrew scripture, you will graduate as a Minor of Leadership in Church and Community (or something else from the list of concentrations), not to mention a Master of Divinity. This choose-your-own-adventure style of study allows students to develop their interests and passions through focused study in a particular area by engaging with other students and faculty with the same interests.

The following are Candler’s concentrations:
Formation and Witness
Leadership in Church and Community
Religion, Health and Science
Religion and Race
Scripture and Interpretation
Society and Personality
Theology and the Arts
Theology and Ethics
Traditions of the Church
Women and Religion


Just like many of us, I’m sure that before you reached the end of the list, there were at least one or two concentrations that sparked your interest, peaked your imagination, or made you run for your bookshelf in remembrance of a favorite author or writing. And though I can’t give you the full description of each and every concentration in this one little blog post (check with the Candler registrar’s office to read the Concentration Handbook), take my word for it, these classes are going to rock your world.

How do concentrations work, you might ask? Well, each concentration requires 12-15 hours of classes to complete, and each Master of Divinity student is required to complete a concentration in order to graduate. There is a handy-dandy Concentration Handbook that students have and will be made available online soon, which outlines the courses offered for each concentration. Because of the integrative nature of learning here, it is very likely that classes can overlap and count for various concentrations, so you could be sharing a classroom with students in the Religion and Race concentration as well as Society and Personality. Though not required, if you are so energized by the learning process here at Candler, you can complete more than one concentration during your degree program. This works well for someone with diverse passions and interests or for one who is trying to diversify one’s resume!

Now is the time to be studying at Candler, and we want you to be in academic study and play with us! I hope I didn’t make you “concentrate” too hard on the gory details, but we do hope you will seriously consider Candler when discerning about seminary education. For more information about Candler School of Theology, visit our website at http://www.candler.emory.edu/, or email the Office of Admissions and Financial Aid at candleradmissions@emory.edu. In addition, you can call us at 404.727.6326, or learn more about the admissions process at Candler by clicking here. Look for my profile on Facebook (Candler Intern-Theology) and the Candler School of Theology Group at www.facebook.com.


Nov 16 2007

Recruiter on the Road

As the academic days change from midterms to finals, my responsibilities continue to grow and develop in my Internship with the Office of Admissions and Financial Aid at Candler School of Theology, Emory University. Over the past week, I have made two trips on behalf of Candler, joining the ranks as a “Recruiter on the Road.” I attended a Seminary Fair at Furman University in South Carolina, with twelve other seminaries present, as well as Texas Wesleyan University and TCU, both in Fort Worth, Texas, where I shared in a meal and conversation with current students.

This was my first experience to represent Candler solo to prospective students and future seminarians. Some of us may have been student ambassadors, tour guides, or student hosts during college, but being a Recruiter on the Road comes with new challenges and responsibilities. Luckily, Candler’s main Recruiter on the Road, Jena Black, gave me some pointers to remembering key facts about Candler when doing a presentation or when I may only have three or four minutes to tell people about all the amazing things Candler has to offer. For example, Jena uses a trick to remember the aspects of our new Master of Divinity (MDiv) curriculum, which we launched this fall.

Candler’s curriculum is like the USDA Food Pyramid. We offer a solid base of core classes that will nourish and sustain you in all your ministry endeavors. As you move higher on the food pyramid you find practical ministry classes as well as our Contextual Education program, which work hand in hand to provide you with tools you need to fully engage in your ministry sites from the very beginning. With our concentrations, which you might think of as a minor, you move higher on the food pyramid, as you gain expertise in a particular area of theological and ministerial interest, such as Theology and Ethics; Congregation, Society, and Personality; and Theology and the Arts. And finally, at the top of our food pyramid analogy are electives and free credits. You certainly don’t have to wait until your final year to take electives, for they are available sparingly beginning even your first semester. The electives will add some sweetness and round out your education as Candler, just as fats, oils, and sweets do at the top of the food pyramid. Another reminder trick that Jena uses for helping remember information is the analogy that the United Methodist Candidacy Process is like Dating, but you will have to ask her specifically to explain that one to you.

As I traveled northeast and westward this past week, I found that Candler is truly everywhere I go. I certainly took pieces of Candler with me, from a Candler School of Theology tablecloth to pins and stickers bearing our name and logo. However, what I discovered on both of these journeys is that Candler is already represented well beyond the four walls of the seminary, beyond the borders of Emory University, beyond the city of Atlanta and the state of Georgia. Candler School of Theology is met in the face of Reverend Keith Ray 91T one of the campus ministers at Furman University, who hosted a seminary fair at Furman. Keith and I reminisced about professors and classes at Candler during lunch, and it turns out that Dr. Don Saliers, who before retiring in May, 2007, was the William R. Cannon Distinguished Professor of Theology and Worship and Director of the Master of Sacred Music Program for many years at Candler, baptized both of Keith’s children.

Candler is represented through two of the Texas Wesleyan University Religion Department faculty members, Dr. Jesse Sowell 63T and Dr. Ronald Ballard 60T, who each received a Master of Divinity from Candler before pursuing PhDs. Candler is met in the eager questioning and discernment of one of the prospective students I had the honor of sharing a meal with at TCU. His inquiries, soul searching, and passion for dialog and new discoveries are what makes Candler such a fantastic community to live, serve, learn, and grow in. Most of us who work in the Office of Admissions and Financial Aid are Candler graduates, so every time we host visitors to campus, recruit on the road, and answer phone calls and emails, we are sharing our own personal piece of the Candler experience with all of you. Candler has meant so much to us, that we have decided to share this community with others through our vocation and ministry.

Candler has Recruiters on the Road all the time, and I invite you to check out our schedule to see if we will be in your area in the coming months. In addition, we would love to host you here on campus, and you can schedule a visit online at our site as well. I would like to have the opportunity to further explain our Food Pyramid or Dating analogies to you, so please email us at candleradmissions@emory.edu to continue this conversation. You can also contact us by calling 404.727.6326 or check us out online at www.candler.emory.edu/admissions/. In addition, look for my profile on Facebook (Candler Intern-Theology), and the Candler School of Theology Group at www.facebook.com.

Lane Cotton Winn

Candler School of Theology

Office of Admissions and Financial Aid Intern


Sep 28 2007

Vocational Trinity


In a less than 24 hours, during Lent last spring, my plans for after graduating from Emory University’s Candler School of Theology with my Master of Divinity all came together from a variety of sources and individuals within the Candler community. It is not in my nature to say things like, “It was meant to be,” or “Everything happens for a reason.” However, I do believe the grace and love of God was at work during my time of discernment and exploration as I pieced together a plan—God’s plan for this year.

In that one, magical day, I was offered this fantastic internship in the Office of Admissions and Financial Aid at Candler School of Theology, found a perfectly quaint apartment just off the Emory Cliff Shuttle route, and was introduced to an urban ministry CPE (Clinical Pastoral Education) program based out of the Training and Counseling Center (TACC) at St. Luke’s Episcopal near downtown Atlanta. If God didn’t have a hand in revealing these opportunities, I don’t know who did!

My internship in the Admissions Office and the apartment were fixed and finalized quickly, but I still needed to apply and be interviewed for the CPE program. After submitting my 14 page written application, complete with, as the application describes it, “a relatively full account of your life,” I had my interview and was offered a spot in the 28-week extended unit. The Rev. Miriam Needham, a Candler alumna and an ordained elder in the North Georgia Conference of The United Methodist Church, is the Executive Director of TACC and the CPE Supervisor, and I bonded immediately through our common Candler connection and passion for urban ministry. Graduation and my move to the new apartment quickly approached in May, and I took June and July off, by replacing school and work with retreats and travel. By August, I was back on campus at Emory University doing research for Dean Jan Love and in the Office of Admissions and Financial Aid as an Intern.

I’ve been cruising along in the Admissions Office and doing research for Dean Love since August, but on Monday of this week, I started CPE. As soon as I walked into St. Luke’s, I was greeted by a familiar face in Tracy, who graduated from Candler one year before me. She will be the CPE Intern at Central Presbyterian Outreach and Advocacy Center, which is one of the four centers the program assigns interns.

As we made introductions with the other CPE Interns, I found that Candler was well represented in the room. Not only were Miriam, Tracy, and I all Candler alumnae, but Paula, who will be serving with me as CPE Intern at Holy Comforter Episcopal Church, graduated from Candler with a Master of Theological Studies in the 1990s. I immediately felt comforted because of the presence of my Candler sisters, and I have high hopes that the entire group will grow and meld together in the coming weeks.

While I feel called and passionate about the work we do in the Office of Admissions and Financial Aid, I am really excited about adding this new form of ministry into my life, in which I am outside the seminary walls doing ministry within a community and in an urban environment. TACC is one of only a handful of CPE sites to offer training in an urban environment, rather than the more traditional hospital and prison settings. Coming from New Orleans, I am deeply called to urban and community ministry, and believe this CPE program, along with my Candler education, will continue to prepare me for ordination and ministry in The United Methodist Church. I certainly had a chance to do supervised, practical ministry through the Contextual Education program at Candler during my first two years of seminary; however CPE is a more intensely engaged group process of clinical ministry, peer evaluation, and self reflection.

As Anne Lamott states it in her latest book Grace (Eventually), “I’m lurching forward in my life again, and it feels as if someone finally cracked open a window that had been jammed.” My Vocational Trinity, as I like to call it, of working in the Admissions Office, doing research for the dean, and participating in this urban ministry CPE program is finally in full swing. My window is wide open! Candler has opened these doors and windows for me, as well as nurtured and prepared me for the challenges ahead.

Nearly every element of my life, including the community for which I live and serve, is directly related to Candler. In fact, the apartment I’m renting is in the lower level of a close Candler friend’s parents’ home, and the vicar at Holy Comforter, where I will do my clinical hours for CPE is also a recent Candler graduate. The extended Candler community continues to call me to servanthood and encourages me to live out my vocational calling. I have a feeling that Candler will guide me through many of life’s journeys, long after I’ve ended this Admissions Office internship, said good bye to the community at Holy Comforter, and moved out of my apartment.

Candler would like to crack open windows for others through our outstanding theological education. If you are interested in taking the next step in answering your vocational call, please contact us in the Office of Admissions and Financial Aid at candleradmissions@emory.edu, call us at 404.727.6326, check us out online at www.candler.emory.edu/admissions/ and look for my profile on Facebook, named Candler Intern-Theology, and the Candler School of Theology Group at www.facebook.com.

Lane Cotton Winn 07T

The above photo is of the Edward Gay House on the St. Luke Episcopal Church campus. The Training and Counseling Center (TACC) is housed at the Edward Gay House in downtown Atlanta. This historic home was built in 1878 and was owned by the Gay family until 1956. It is one of the few
residences of its era remaining in downtown Atlanta.

Atlanta.